Jerusalem Jewish Tour: The Beating Heart for the Jewish People
In this Jerusalem Jewish Tour, we will talk about how It’s beyond measure the religious significance of Jerusalem for the Jewish people. Jerusalem has been the holiest city in Judaism and a spiritual center for the Jewish people since the 10th century BCE. So many heroic events took place here and we would explore the city and get to know some amazing stories. But this time I want to start with modern Jerusalem. All the way to the 1948 War. Did you ever hear the name of Nissim Gini? Probably not, but it’s ok, this is why I am here for. Let’s start our private Jewish heritage tour of Jerusalem at the Jewish Quarter.
The Monument to the Communal Grave of the Fallen Defenders of the Jewish Quarter in 1948 War
The 1948 War is known to be the bloodiest war in Israeli history. One percent died protecting the country, and among that one percent I want to talk about the youngest one of them all. A ten year old kid, Private Nissim Gini died protecting the Jewish Quarter. Gini was born in 1938 and when the U.N decided on the partition of Palestine on November 29th 1947 and the Jewish Quarter was immediately put under a siege by the Arabs.
The chances that the Jewish Quarter could hold his grounds was very slim. Many Jews till the end of December willingly evacuated, fearing for their lives. While the Haganah forces were able to smuggle some men inside. At the time David Ben Gurion insisted not to give up even an inch to the Arabs. He believed that Jerusalem has a symbolic value to the Jewish People and if Jerusalem will fall to the hands of the Arabs; then the Jewish fighting spirit will fall along with it. So he commanded David Shaltiel, the commander at the time not to retreat under any condition.
Nissim Gini: The Soldier That Died Still With His Milk Teeth
I think a real hero is someone that never thought about himself as such. A real hero is someone that never intended to be one. A regular guy like us that stumbled upon a situation that he did not ask for and found some inner strength and did the impossible or did some heroic act that was way above the call of duty. Well, Nissim Gini was such a case. Things got really worse after the declaration of the State of Israel in May 1948. Then the Jordanian Legion invaded and tightened the siege even more by bombarding it. First to fall was the Tiferet Yisrael Synagogue.
During the War of Independence the synagogue was used as a post by the Haganah and the Jordanian Legion blew it up on the night of May 20-21 1948. House by house the Jordanian Legions were advancing through; blowing up home as they tightened the siege. A big portion of the Jewish population concentrated in underground complexes belonging to the Four Sephardic Synagogues in the Jewish Quarter.
a complex that was relatively protected from the Arab forces attack. Now on the 27th of May the situation in the Jewish Quarter was in dire straits. On that day the Arabs bombed the Hurva Synagogue. Another landmark we will visit on our private Jewish heritage tour of the Jewish Quarter; and was forming about 25% from the entire Jewish Quarter. There was almost no ammunition left, the stench of dead bodies was hanging in the air. And on that day Nissim Gini found his death.
Jerusalem Jewish Tour: The Death of Nissim Gini
Nissim Gini, a ten year old boy was serving as look-out and as a radioman. After the kid already finished his turn at the guard post as a look-out. He came back to his post noticing some suspicious movement. When he stuck out his head he got hit from a sniper bullet. The bullet hit a Mauser pistol and shreds of metal hit Ginni’s face.
The bullet then penetrated through his cheek and came out from his neck. Also, he was among the eight that hadn’t been able to be laid in proper burial. So a local Arab buried them near the Rothschild House, the last position, in the Jewish Quarter. Later, after the Six Day War and the capture of East Jerusalem; Ginni was identified by the fact that he was the only one among the eight that still had his milk teeth. Just a day after his death; in May 28th the Jewish Quarter surrendered and the ones still living were taken to Jordan as captives of war. A true hero he was, may he rest in peace.
The City of David Where It All Began
After we will have a nice lunch at Machne Yehuda Market, let’s go back to where it all began. And I mean the City of David. There are many wonderful stories to tell here that bring the bible back to life. A place, to begin with, is where Eilat Mazar found King David’s Palace. One of the most known events regarding David here in Jerusalem is the famous story of David and Bathsheba. I would like to examine this narrative from a literary perspective and try to enlighten my guests on our private Jewish heritage tour of Jerusalem.
The Story of David and Bathsheba
Doing a close reading of this famous tale next to King David Palace is very adequate. Also we will examine our theme here of heroism. But we will do this by examining the literary text step by step. The story itself to be quite frank is quite horrible. David, the king of the United Kingdom is committing adultery. And moreover, David instructs the murder of her husband, Uriah the Hittite, that he could take her as his wife, after David realizes that she is carrying his child. What a mess!
But surprisingly the biblical narrator is silent about all this and seems not to criticise or comment about David’s wrongdoing. The biblical narrator leaves the interpretation of King David actions to the reader. This is not common at all in the bible. It’s enough if we will compare Job chapter 1 to the events here we can see the difference between the two narrators. Repeatedly the narrator uses moral epithets to describe Job.
For example, “This man was blameless and upright (Chapter 1:1). Also the biblical narrator in the story of David and Bathsheba doesn’t use other characters in the story to criticize David. Moreover the narrator doesn’t share with us the inner thoughts of the main character but only exterior events. This way the biblical creates gaps in the texts that the reader is meant to fill in during the reading process.
Irony As A Literary Trope
Even Though we know the bible as a whole is not generous in handing out details here it stands out even more that the reader would use his own judgement that without feeling the gaps created in the text he wouldn’t be able to understand the story properly. The irony created in the text and the understatement as a literary trope serves the narrator in this event quite elegantly. But without further adieu I will give you some examples; while the rest you can read about it in my post titled The Story of David and Batsheva As a Literary Text.
So even if we’ll just carefully read the exposition we can see what I mean:
“In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.” (2 Samuel 11:1)
In this verse there are two parts that are clearly A-symmetrical. First part is describing the events outside Jerusalem and is quite long. While the second part “But David remained in Jerusalem” is dramatically shorter. It seems that the text is orienting the reader towards the end of the verse, the main figure in the story. The irony is also created by the term “when kings go off to war”. Even Though it is just a paraphrase for the springtime it stands as a sharp contrast to the fact that “(King) David remained in Jerusalem”.
While his entire army, Joab, the minister of war; the king’s men who were the bravest and the whole Israelite army is off fighting. In this text there are obvious heroes and those that have failed in the test. We will see how in the following chapter 2 Samuel 12, the profit Nathan by a clever parable rebukes David for his actions. For the remains of the day we will explore the rest of the City of David including the water systems and its fortifications.